“Please remember as you leave tonight… secret forces gather in plain sight…”
It’s July 2017, and the above phrase is being repeated to me, in unison, by a column of green-faced, black-clad mummers, standing guard along the walls of a steep corridor that descends deep into a network of tunnels hidden beneath a deceptively innocuous bungalow, all concealed within the rustling leaves of a remote Essex thicket.
As I progress deeper underground, the sound of pulsating electronic music wafts from a connecting network of gloomy passageways, and I emerge into a complex warren of long-abandoned rooms; all filled with the alarming paraphenalia of Protect and Survive-era nuclear paranoia. There are banks of vintage radio equipment and communications devices, and offices filled with blank-screened 1980s computer systems. Emergency telephone hotlines provide direct contact to the government ministries that remain functional, water-rationing guidelines are pinned to notice boards, and further instructions for survival in the “fall-out room” are readily available. This is Kelvedon Hatch, the “secret nuclear bunker” (now amusingly signposted as such for several miles around) built in 1952 and intended to provide shelter for regional government in the event of the global thermonuclear war that – for several decades – seemed all too inevitable.
Decomissioned in 1992, the bunker now stands as a permanent memento of that chilling era of Cold War paranoia, and – on the July night in question – provided the extraodinary location for an evening of live electronica, theatrical performances and film screenings: the latest development in the ongoing Delaware Road multi-media project helmed by Buried Treasure Records supremo Alan Gubby. The narrative, unfolding through a series of graphic novels, musical releases and live performances, tells the ficationalised tale of two pioneering electronic musicians employed by (ahem) a large, authoritarian state broadcaster, and the dabblings with occult practices that have life-changing consequences for them both.
And the story is far from over. The latest chapter in the Delaware Road saga takes the form of Ritual & Resistance, a two-day event in August 2019, hosted in similarly austere surroundings: this time, the New Zealand Farm Camp, an active army training facility on Salisbury Plain. It promises to be an extraordinarily ambitious and immersive experience, with many Kelvedon Hatch veterans – including Concretism, The Twelve Hour Foundation, Howlround and Ian Helliwell – returning, all included as part of a much-expanded and incredibly impressive line-up. I asked Alan Gubby himself about this latest event…
Bob: Talk us through Ritual and Resistance – can you give us a little flavour of how the event will look, feel and sound?
Alan: Inside the base at New Zealand Farm Camp there are a range of buildings called Stone Tents. They were designed for combat training, skirmishes and night vision operations. Because of the totalitarian and military themes in The Delaware Road graphic novel, it’s the perfect location for our third live event. The buildings will be used to present various live performances, sound experiments, screenings, installations and talks by a wide range of artists who explore similar themes and ideas to those within the Delaware Road text.
How did you find the site? Was it somewhere you’d previously visited? Go on, describe the location a bit…
I found it thanks to a family member who mentioned that some of the Salisbury sites were becoming available for film shoots and other activities… this was early 2018. It then took a year of negotiations, meetings, overcoming technical issues and obtaining licenses.
The site is quite remote, hidden on the Salisbury Plain training area. It’s a stunning but dangerous landscape… the army uses live ammunition in the area, and although there are no exercises whilst we’re there, it’s very important to follow the warning signs and stay on the main roads! The camp is about sixty acres in size, enclosed by a circular, concrete wall with barbed wire and gun turrets. Once you’re inside, half the site is green and wooded for camping, whilst the other half contains the stone tents and other buildings – including a water tower, two barracks and two bunkers.
I went to your previous Delaware Road event, at Kelvedon Hatch Nuclear Bunker in Essex… and it was incredible. What are your fondest memories of the night?
The Kelvedon Hatch gig was amazing… a very special and intimate atmosphere, all thanks to the brilliant performers, and a lovely, receptive audience. I had lots of messages from people afterwards saying it was one of the best things they’d been to. It had its challenges, though… we weren’t allowed inside the bunker until quite late in the day, so it was a mad rush to get things ready before the audience arrived. Also, trying to communicate with the crew and artists across three subterranean levels was tricky with no phone signal!
The artists and crew coped brilliantly though. One of my favourite moments was seeing Teleplasmiste perform a cosmic folk ritual whilst leading the crowd down into the nuclear corridors.
Is that era of Cold War history one that strikes a chord with you? Like me, did you lie awake at nights in the 1980s, worrying about nuclear armagaddon?
The Cold War had an impact on everyone in the 1970s and 1980s didn’t it? It’s not a central theme in The Delaware Road, but the anxiety and mistrust caused by overbearing authority certainly is. I grew up near Broadmoor Psychiatric Hospital in Berkshire. Every Monday they would test the sirens that would alert the public if a patient escaped. Peter Sutcliffe, the Yorkshire Ripper was – and still is – one of many infamous and terrifying patients held there.
The sirens had a dual purpose as the four-minute warning for an impending nuclear attack. This was between 1978 and 1983. Everyone I grew up with was terrified by that siren going off each Monday morning. Oh, what a joyous and formative childhood memory!
The Kelvedon Hatch event was so immersive… your stewards were all in military uniforms, and there were green-faced mummers passing on secret codes as we walked past them. And then there were Dolly Dolly‘s terrifying speeches to the nation! Is it important to have that theatrical element to your events?
It’s important to get jolted out of your comfort zone, and to be wrong-footed from time to time. Dolly Dolly’s spoken word sections and the other theatrics are unnerving and disorientating, but they help the performers and audience to lose themselves in the event.
Can we expect simlarly immersive and interactive elements at Ritual & Resistance, then?
Yes, the Ritual & Resistance subheading nods towards sound being used to harness power, to mesmerize, worship or use as a weapon of defiance. Tim Hill is organizing a procession of “rough music” on the night, a medieval tradition where crowds gathered outside someone’s home to make a cacophony of discordant noise. This form of musical ridicule has dubious origins, but by the 19th century it was mostly targeted against men who had exceeded their authority. Can you think of anyone in the news recently fitting that description? Hmmm.
There are also spoken word performances, experiments with sound healing and magnetism, talks on local mythology, archaeology and wildlife, folk, jazz, post-punk & electronic live acts, DJ sets, art exhibitions, and a ceremony worshipping the local landscape.
One of the more surreal moments about Kelvedon Hatch was finding myself standing next to former World Snooker Champion Steve Davis at several performances! Did you get to spend much time with him?
I kept bumping into Steve around the bunker, too. He was having a great time, losing himself in the performances, and he just understood what we were trying to do. He’s been a collector of experimental and electronic music since the 1970s. We stayed in touch, and when he heard about this year’s event he asked if he could play. I bit his hand off, obviously.
Can you talk us through the rest of the line-up? Who are you most looking forward to seeing?
I’m so pleased with this year’s lineup… it’s the most diverse so far, with acts and labels from around the country. Front & Follow from Manchester, Cattle from Leeds, Psyche Tropes from London, R.E.E.L. from Somerset, and more.
And having Penny Rimbaud perform is deeply significant. He was one of the organizers of the original Stonehenge free festivals of the 1970s and early 1980s, and a founding member of anarcho-punk agitators Crass. I love his spoken word performances, and I know we’re in for something special with a new piece he’s written called “How?”. It’s a sequel to Allen Ginsberg’s “Howl”, and a diatribe against the commodification of pure art.
There are a number of inspirational female artists too, including Sarah Angliss, Andrea Parker, Natalie Sharp, Lia Mice, Janine A’Bear, CuKoO, Frances Castle, Geraldine Wolfe, and Alison Cotton. Plus most of the artists from previous shows are making a very welcome return. I’ve tried to schedule the sets this year so you can see as many of them as possible.
Is there a “ghost village” nearby, too? Can you tell us a bit about it?
Imber village is about two kilometres from The Delaware Road site. It was evacuated by the British government in 1943 so American troops could use it for combat training, prior to the allied invasion of Europe. After the war it was deemed too dangerous for the original villagers to return. It’s been uninhabited ever since. It opens to the public a couple of times a year and, as luck would have it, it’s open on the same weekend as the Delaware Road event. It gets better – a vintage bus service with 25 double-deckers is offering daily tickets so you can travel across Salisbury Plain, between Warminster train station, Imber and The Delaware Road. If you can’t find me on the Sunday morning, that’s because I’ve nipped onto one of the buses to explore Imber’s 16th century church!
Thanks to Alan for his time, and to Pete Woodhead, who kindly gave permission to use his superb photos from Kelvedon Hatch. Tickets are still available for Ritual & Resitance, and can be purchased from: